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2017年9月30日 星期六

The Piousness of the Husband and Wife Moved the Buddha to Invoke a Bodhisattva to Manifest in Reality


The Piousness of the Husband and Wife Moved the Buddha

to Invoke a Bodhisattva to Manifest in Reality

Buddhism appears to be very dominant in some countries in Southeast Asia. However, many Buddhists there always regard “Arhat” as the highest status of accomplishment in Buddhism. To them, Bodhisattvas who are often mentioned in Mahayana sutras such as Manjushri Bodhisattva and Kuan Yin Bodhisattva are simply not comparable to Arhats. That is why during the past thousands of years Mahayana Buddhism has never been able to propagate and spread widely in those regions. Of course, such a situation is due to karmic conditions of the living beings.

I am going to talk about a couple living in Thailand with family roots there for generations. The husband’s last name is Deng and the wife’s last name is Wang. Due to their hard working, honesty, and leading a plain and simple family life, they have long become well-known people with prominent fame in the business circle in Thailand. Meanwhile, they respectfully worship the Three Jewels, support the sangha, and engage in charities. Therefore, they are also praised by everyone as great and kind benefactors in the community. Though they possess deep root of kindness, due to the influence from some deviated views in the tradition of the Lessor Vehicle, they were unable to elevate their level of cultivation to enter deeply into the essence of the dharma principles contained in Mahayana. It was only until one day in 2004 when the karmic condition of their good fortune became mature. On that day, they were introduced by their friend to an opportunity of listening respectfully to the recorded dharma discourses expounded by H.H. Dorje Chang Buddha III. Only at that time, did they greatly awaken to the fact that true Buddha-dharma is so extensive, broad, precious, and profound.

The dharma expounded by H.H. Dorje Chang Buddha III is perfect and unimpeded, presenting the wonderful truth of true-suchness openly and widely. Mr. and Mrs. Deng admired wholeheartedly. They also deeply realized that the innumerable eminent monks and great virtuous ones that they had visited and consulted before in Thailand and Burma were so tiny, low, and insignificant with their shortcomings easily seen in comparison to H.H. Dorje Chang Buddha III. Though he was very busy in his business undertaking, Mr. Deng still flew across the Pacific Ocean often to beseech teachings from H.H. Dorje Chang Buddha III and spared no effort in the actions of propagating and spreading the true dharma of the Tathagata. However, deep in the couples’ mind through so many years, there was always an untied knot which was, “Are there really Bodhisattvas?”

One day, the couples finally summed up their courage and begged H.H. Dorje Chang Buddha III while kneeling on the ground, “Great Buddha Master, are there really Bodhisattvas? Can we ask for seeing Bodhisattvas?”

H.H. Dorje Chang Buddha III said expressionlessly, “When the karmic condition is mature, I will satisfy your wish.”

Time elapsed day by day. Long after that, they figured that H.H. Dorje Chang Buddha III had forgotten what they had asked for long ago and thus dared not mention it again. Furthermore, what if Bodhisattvas did not come even when invited?

Later, they had a chat with several fellow brothers who are rinpoches one day. Only then did they learn that the house that H.H. Dorje Chang Buddha III was living in was badly out of repair. Even the office space was just a small space next to a restroom and narrow stairs. Furthermore, the office desk was actually a very small table! They were greatly astounded after hearing the brothers’ descriptions! What was even more implausible to them was the fact that H.H. Dorje Chang Buddha III worked with His own hands to create artworks, not only to make the living but also help His disciples with their resources of cultivationas well as contribute to disaster relief efforts and benefit people.

The couples were deeply moved. They immediately made a decision to present a stock holding valued at 2.5 million US dollars as an offering to H.H. Dorje Chang Buddha III. However, H.H. Dorje Chang Buddha III said, “I have already said that I will only benefit living beings and will not accept any offerings. Therefore, I will not accept your offering.”

Although they begged very hard and repeatedly, H.H. Dorje Chang Buddha III was not persuaded at all and firmly refused to accept even a penny from that offering. Without any other choice, they could only transfer that stock holding entirely to the World Buddhism Association Headquarters.

H.H. Dorje Chang Buddha III was to determine their karmic conditions. Observing their piousness toward their Master, diligent cultivation and practice, and selflessly benefiting living beings, they truly have established undeniable merit of Bodhi. Therefore, His Holiness the Buddha decided to fulfill the wish they had for many years.

On the magnificent and auspicious day when His Holiness the Buddha was going to transmit the inner-tantric initiation, Laypersons Mr. and Mrs. Deng came to the open-air mandala at the holy site. The sky was completely clear without any cloud on that day. With beautiful green lawn, breeze blowing from time to time, singing and winging of bees and birds in the background, varieties of flowers contesting for beauty, and charming and attractive branches and shoots in the trees, the whole court was covered with splendid colors in addition to jade green.

Sitting on the Vajra dharma throne, H.H. Dorje Chang Buddha III said to the human and non-human disciples in the mandala, “I practice the dharma this time to invite and invoke a Bodhisattva for these two laypersons with their last names being Deng and Wang respectively. I do not have confidence! If it accidentally turns out to be successful, that would be due to the merit of Disciple Deng and Disciple Wang. However, you must absolutely pray and beseech with the most pious heart.”

Shortly after the discourse, H.H. Dorje Chang Buddha III immediately practiced the dharma. In less than 20 minutes, suddenly a beam of golden light flashed in the sky above. Next, countless light rays were emitted. A Vajra Bodhisattva with a height of about 16 feet suddenly appeared. The Bodhisattva was adorned with pearls necklace and looked extremely solemn and majestic, stepping on a lotus flower shape auspicious clouds of rainbow colors. In a few strides, the Bodhisattva descended into the mandala, standing in front of Mr. Deng and Mrs. Wang with a smile.

While they two were still stunned and astounded, the Bodhisattva took out the holy substance to empower them. With a finger snap, a five-colored light ray flew into the mouth of each of them. The taste was utmost delicious without comparison. They both felt relaxed and uninhibited throughout the body. An auspicious state manifested over the entire mandala at the holy site. Only then did the Vajra Bodhisattva merge into the brightness in the sky and disappear.

While everyone was still deeply enjoying the dharma joy and calming lightness occurring just moments ago, Mr. and Mrs. Deng excitedly described the personal feelings and experience that just happened to them, with hand gestures as they spoke. They two were extremely moved and bowed repeatedly to H.H. Dorje Chang Buddha III.

They saw a Bodhisattva! They truly saw a real Bodhisattva descending before them to meet with them! This is not a dream state and much less an illusory image. Though several years have passed, what really made us awaken is: Then, who is the Master who is living right before us and whom we follow closely to learn from? Good heavens! Have you forgotten? He is the supreme teacher of Bodhisattvas and Mahasattvas in the ten directions and even of all Buddhas! He is really the genuine incarnation of the holiest ancient Buddha in the dharma realm – Dorje Chang Buddha!

How fortunate living beings in the current dharma-ending era are to be able to meet this opportunity of H.H. Dorje Chang Buddha III descending to this earthly world. This is the great matter indicating the maturing of good fortune stemming from the karmic conditions since the beginning-less time. I sincerely, wholeheartedly, and eagerly hope that sentient beings in the six realms of the three spheres can all hear the dharma expounded by H.H. Dorje Chang Buddha III, to attain in the current lifetime perfect good fortune and wisdom, freedom from birth and death, holy status of liberation, and realization of great enlightenment!

Namo H.H. Dorje Chang Buddha III!

Facts recorded by Buddhist Disciple: Zhenchang

2017年7月5日 星期三

DORJE CHANG BUDDHA LINEAGE REFUGE TREE

 
     When the universe originated, it was boundless and everything was silent. There was no such thing as length of time or size of space. There was no shape and form, no interior and exterior, no birth and death. This is the dharmakaya (dharma body) Buddha. The true meaning of the dharmakaya Buddha is the concept of a universe that does not perish. This concept of a universe that does not perish is also called “dharmadhatutathata (dharma realm true-suchness),” which is Samantabhadra Tathagata (Adharma Buddha).
However, the dharmakaya Buddha only expresses the concept of the true essence of the universe; that is, not being born and not dying, not coming and not going. The dharmakaya Buddha has no form and does not speak. It has no way to communicate any meaning, such as meaning through images or meaning through language. Because of such karmic conditions, the formless dharmakaya Buddha generated the first sambhogakaya Buddha with form. This sambhogakaya Buddha with form transformed into Vajrasattva and other nirmanakayas.

  In order to make a distinction between those three, the dharmakaya Buddha was named Adharma Buddha, the sambhogakaya Buddha was named Dorje Chang Buddha, and the nirmanakaya was named Vajrasattva. Actually, Samantabhadra Tathagata is Adharma Buddha and also is Dorje Chang Buddha. In truth, there are not two Buddhas. These distinctions resulted from there being a dharmakaya, sambhogakaya, and nirmanakaya. Based on this dharma, Samantabhadra Tathagata did not directly incarnate. Even the ancient Buddha Dipankara and Vajrasattva were the nirmanakayas of Dorje Chang Buddha. Sakyamuni Buddha was a disciple of Dipankara Buddha. However, many sects list Samantabhadra Tathagata as the first Buddha who began all the lineages in the dharmadhatu. This way of thinking is actually not erroneous. That is because although Samantabhadra Tathagata is a dharmakaya without form and has no way of speaking, the origin lies with this dharmakaya from which the sambhogakaya Dorje Chang Buddha manifested. This sambhogakaya Buddha was the first one to spread the Buddha-dharma and save living beings in the three spheres of existence so that they would become holy beings.

  Dorje Chang Buddha is also called Buddha Vajradhara or Ruler of the Vajra Beings. In the entire universe, Dorje Chang Buddha is the first Bud南無 第三世多杰羌佛dha with form and is the highest Buddha. That is, the highest leader of Buddhism in the entire universe came into being in the form of Dorje Chang Buddha. It was Dorje Chang Buddha who began transmitting dharma and saving living beings in the dharmadhatu. As a result, Buddhism was born and the Buddha-dharma began spreading.
  The teachings of Dorje Chang Buddha led to many disciples becoming Buddhas. The five most famous among such disciples are Aksobhya Buddha of the east, Ratnasambhava Buddha of the south, Amitabha Buddha of the west, Amoghasiddhi Buddha of the north, and Vairocana Buddha of the center. There are also many other Buddhas and Bodhisattvas among the original disciples of Dorje Chang Buddha. Dorje Chang Buddha was the one who initially propagated the Buddha-dharma in the dharmadhatu. Dorje Chang Buddha is the supreme leader of all of Buddhism in the dharmadhatu.
  The incarnation of Dorje Chang Buddha is different from the incarnation of any other Buddha. Such an incarnation is a primordial manifestation of the existence of Buddha-dharma. In each world of living beings, there can be at any one time only one incarnation of Dorje Chang Buddha, who manifests or expresses the existence of the true dharma. There will not be a second incarnation of Dorje Chang Buddha in the same age or era. Only after the first incarnation of Dorje Chang Buddha leaves the world can the second incarnation be born based on karmic conditions relating to the good fortune of living beings. For example, the holy and venerable Vimalakirti, who was the second Dorje Chang Buddha, took birth in this earthly realm in the past. The third Dorje Chang Buddha, H.H. Wan Ko Yeshe Norbu, took birth in this earthly realm more than two thousand years after Vimalakirti left it and only when karmic conditions relating to the good fortune of living beings had matured. Furthermore, according to the formal pronouncement of H.H. Mahavairocana Tathagata Dharma King Zunsheng, the fourth Dorje Chang Buddha will descend into this world five thousand years from now.
  H.H. Wan Ko Yeshe Norbu Holiest Tathagata is the only Dorje Chang Buddha III in the history of Buddhism. This has been recognized by greatly accomplished beings of the highest order in the world as well as famous dharma kings and rinpoches from various sects who have issued written recognition documents in accordance with the dharma!
  ~International Buddhism Sangha Association


南無 第三世多杰羌佛


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If one sincerely learns from the Buddha and cultivates well, then one's prayers will definitely be answered


          On February 15, 2015, my daughter, Yong-Hong Huang and I attended the Maitreya Bodhisattva Dharma Assembly held at Hua Zang Si. During the intermission, we met with Master. At that time, Master gave me and my daughter each a black Ka Zuo An De pill. At home the following day after my morning dharma practice, I took out the Ka Zuo An De pill from my jacket preparing to take it. Much to my surprise, I found an additional orange Da Ba Bu Qiong pill which seemed slightly bigger than the Ka Zuo An De pill. Also, its taste was stronger. At that time I was amazed and happy about it. I immediately paid my respect to the Buddhas and Bodhisattvas for their empowerment.  


            After what had happened, I reported this to Master. Master said, "This is your good fortune." However, I wondered why I would have such great fortune. I have never made any significant contribution. The most I have done is to truly and sincerely cultivate myself every day. No matter how busy I am every day, I will persist on practicing my dharma which was transmitted to me by my master, particularly the mantras transmitted by H.H. Dorje Chang Buddha III. Sometimes if I cannot do it during the day, I will definitely make for it at night.  I have never forgotten to do my dharma practice.  All I have kept in mind is that this is something I must do in order to truly learn from the Buddha and cultivate.


            A few years ago, before I started my Dharma-listening center, every week I would persist on going to Hua Zang Si to respectfully listen to the dharma expounded by H.H. Dorje Chang Buddha III. My house was kind of far from the temple. Every time I would have to take the bus first, then transfer to BART to get to Hua Zang Si. The BART has more rides but the bus only comes once an hour. One time, after a dharma-listening session, I was a little late for the BART, and I noticed that it was about time for my transfer bus to take off. I was very anxious. I immediately sincerely recited the holy name of Amitabha Buddha, praying that Amitabha Buddha would bless me to be able to catch this bus. Because I am a senior, if I do not make it to that bus in time, a long wait at the bus stop will take a toll on me. While I recited the Buddha's name, I hurried and got off the BART and rushed to the bus stop. When I arrived at the bus stop,  the bus was still parked there. There might be many people on the bus, but it had not moved yet. It seemed as if it was waiting for me. As soon as I got on the bus, it took off. I was so happy. That was truly an expression of the compassion and care that the Buddhas and Bodhisattvas gave to me. I truly appreciate the empowerment from the Buddhas and Bodhisattvas.  


            This summer, my daughter's family of four went to Chicago for a graduation ceremony of a friend's daughter who was a foreign student. While they were there, they toured around. When their trip was over and they were about to return home, they found that tickets were all sold out because it was a busy season. They were told that they could only try to come back the next day to check if there was anything available. There was no guarantee. They got very anxious because the grown-ups needed to work and the kids needed to go back to school. After I learned about that, I immediately went to bow to the big Buddha statue of Guan Yin Bodhisattva and sincerely prayed. I hoped that with the Bodhisattva's awesome, magnificent power, She would bless my daughter’s family of four, so they could book an airline and have a smooth flight back to San Francisco. The next morning, a miracle really happened. A flight had exactly four seats available, which seemed to be reserved especially for them. After I learned that, I was very happy for them. I immediately went to the big Buddha statue of Guan Yin Bodhisattva and paid my homage. I expressed my heartfelt gratitude to Guan Yin Bodhisattva for Her compassion and empowerment. 


            From all these events, I deeply feel that as long as we wholeheartedly rely on the Buddhas, sincerely recite the Buddha's name and cultivate ourselves, then when we genuinely request help from the Buddhas and Bodhisattvas, we definitely will invoke the Buddhas and Bodhisattvas, and our prayers will be answered.


            In this life, I am fortunate to come to America and encounter the correct dharma of the Tathagata personally transmitted by H.H. Dorje Chang Buddha III. It is truly the good fortune I have accumulated from many life times and eons. Before I came to America, I might have believed in the Buddhas and been learning Buddhism, but it was difficult to find Buddha Dharma in China that contained correct understanding and views. Some individuals claimed to be able to transmit you dharma which turned out not to be the correct dharma of Buddhism. They did it for fame and profit, and deceived many disciples for monetary gains. I remembered one time when I had encountered a "Master of Dharma Transmission." He claimed to be a graduate from Zhe Jiang Medical School. At his place, he set up a so-called multi-leveled "Mandala for homage to the Buddhas." The more money you turned in, the higher level your name would be placed. In other words, the more monetary offerings you gave, the higher your title would be and the more empowerment you would receive. At that time I doubted how things could work that way. Also, since he was a medical school graduate and he is not a monastic, why didn’t he become a doctor instead of a so called "Master of Dharma Transmission?" He also pressured Buddhists who wanted to learn Buddhism to buy his jade at high prices. How could this be a Master of correct dharma?  He is completely different from H.H. Dorje Chang Buddha III who is noble and only engages in affairs which will benefit living beings and yet never accepts any offerings. In addition, the Buddha transmits the supreme, rare, and auspicious dharma of the Tathagata to those Buddhists who genuinely want to learn from the Buddha. Luckily, I left the false master and have not fallen for his fraud.


            Now, I feel like I have great fortune and lead a very enriched life. Every day my heart is full of dharma joy. I continue to devote my time on learning from the Buddha and continue my cultivation.  Other than making sure that I finish my daily dharma homework, I also will find time to study the dharma book, Expounding the Absolute Truth through the Heart Sutra by H.H. Dorje Chang Buddha III. May I work even more continuously increasing my correct understanding and views. I am adamant to follow and learn from H.H. Dorje Chang Buddha III and cultivate myself. May I realize the ultimate Bodhi, attain accomplishment, and reach liberation in this life time. Amitabha!

         Buddhist Disciple Mei-Zhen Li (Hua Zhen)